Some indian told me that people come to Varanasi for two reasons; for learning or for burning. For me it was definately a learning experience. When I came to Varanasi I didn’t have any idea where to find a good affordable accomodation. I felt it’d be a good idea to go to the train station for my search - even if normally I almost never go to the train stations. It was the guidance of the Lord who put me there, as on the train station I met a group of four spanish travellers, with whom I made friends and with whom we went about looking for the guesthouse together. One of them, Manu, has practiced meditation and we had long talks about spirituality in the evening while walking on the ghats (bathing places along the Ganga). Discussions with him gave me more understanding and a fresh perspective on some things and it was nice to meet a spiritual person outside any traditions (even though I could feel a bit of Buddhism in some of his ideas, he doesn’t follow any particular tradition).
I feel that even if I don’t have a Guru, the Lord sends people to teach me when it’s the right time. In almost every place where I stayed for a longer time I ran into some person - or more than one - who would share their spiritual knowledge with me. In Vrindavan it was some elder Hare Krishna devoteens, in the Rainbow practicioners of freeform spirituality from all over the world, in Badrinath a couple of swamis (and one american-indian traveller).. Sometimes it’d also be people whom I didn’t expect to be knowing of spirituality - but I guess it’s important to keep your eyes and ears (and heart!) open for good advice, no matter from whom it’s coming.
The next day we woke up early and took a boatride at sunrise to see the beauty of the Ganga and the ghats from the river. We would also see many people doing their morning rituals at the banks of Ganga. In Varanasi every day seemed to be divided in two; the morning and the afternoon. I would do things and go out in the morning time, then return to the guesthouse for the hottest hours of the day and take some rest, then go out again in the afternoon. This also follows the schedule of most temples; the darshan is available in the morning, closed at around noon and opening again at 4 pm.
The spanish travellers left after only a couple of days as they only have a short trip in India. On the days to follow I did sadhana and had darshan of some of the most remarkable temples in Varanasi. One day I went to the Durga temple and had a lesson on greed - it really upsets me when I see people in the temple being too centered on money. On top of that, one of the people aiming for money ‘instructed’ me on how to give my prayers to Mother Durga, and while he was saying prayers for me I was further upset by the fact that he only asked for material things - I had to interrupt him to tell that no, I don’t want a nice job, nice wife or success for my family, none of those things are what I had come to the temple for. Later the same day I feel there was also an exam on greed, wich I failed - being still a bit upset and leaving the temple, the shoe guy on the door (someone who watches after your shoes wich you need to leave outside the temple) asked for a few rupees, and now thinking back his was probably one of the most reasonable and justified requests - but as I had just dished out around 50 rupees total to different pujaris (=priests) and shrines inside the temple and being still upset, I gave him nothing - I was only reflecting the greed of others, reacting instead of genuinely being myself.
Another day I went for darshan at the Tulsi Manas temple, a really big and apparently quite new (and shiny) temple with deities of Lord Ram and Lord Narayan. As I was misinformed of the times of darshan, I arrived to the temple around 3 PM, one hour too early, and to pass the time I took a walk and ended up in two other great temples, the Tridev temple (with Durga, Narayan and Shiva if I remember correctly) and what is popularly called the Monkey Temple, a big temple which is a sanctuary for a group of monkeys, with deities of Hanuman (the monkey-headed god) and Lord Ram. This day gave me a strong impression of the spiritual energy in Varanasi - and a couple of pushpanjalis (flower garlands, offered to God and given out to people who come to the temple). usually the garlands aren’t given to everyone, but when I went into the temples, the devotees of the temple were extra happy to see a foreigner who is also a devotee of the Lord, and would give me a garland.
Yet another darshan I had another day was the Vishwanath temple (aka the Golden Temple, as the roof is made of gold), wich appeared to be the oldest of the temples I visited and apparently also held the most importance. It’s a Shiva temple in the middle of the old town, to get to the temple you’d have to go through a maze of small alleys filled with shops selling things wich you could offer at the temple and crowded with people going to (or coming from) the temple. This temple also had the tightest security I saw in Varanasi, with teams of armed guards in many places around the temple and on every entrance. After the darshan I headed back to my guesthouse walking along the banks of Ganga and stopped for the Ganga Puja, the everyday worship of the holy river. The Ganga worship ceremony was one of the most impressive ceremonies I’ve seen so far - I’ll post some photos of it later. At the Ganga puja I met a mexican guy, Carlos, who seemed to be really interested in the Indian spiritual traditions. I adviced him to make puja on the Ganga (to light a small ghee lamp and float it on the river) and take prasad after the Ganga Puja. After the Puja and having some prasad we sat down at the ghat for some time, talking about the Indian spirituality. As we departed I also gave him a few reading tips about the spiritual traditions of India.